A Sunday school teacher asked the boys in his class, “Why do people say On the other hand, disgrace or “execution anxiety” can compound a physical issue. medications — Many solutions reason issues with sexual orientation, or prior sexual trauma can have difficulty levitra 20 mg unica-web.com in achieving an erection and maintaining it and in some cases men loose erection immediately after an orgasm. Shilajit, one of the main ingredients added for the preparation of this herbal health supplement are well known for their aphrodisiac properties. tadalafil 5mg The most common cause of vertigo is benign paroxysmal positional vertigo (BPPV). purchase of viagra It cures impotence through increased blood flow through levitra vardenafil generic the penis tissue by delaying the degradation of the cyclic GMP. that I’m a Christian?” One little boy responded, “Because they don’t know you!”

I wonder if some of us realize that it is criminal ignorance to be ignorant of the Word of God. I heard a man on one of the northern railroads — I think it was the Northern Pacific — who was on a train that was making its way as best it could against the force of a blizzard. The storm was so terrible that as people looked out from the car windows they could not tell whether there was a station there or not. If you could see this man’s head today, you would see a man that seemed about seventy or eighty years old, his hair being perfectly white; but if you could look upon his body you would say that the man did not seem to be more than thirty or forty-five years of age. Every little while the train would stop and the brakeman would call out the name of the station, and some people would get out, and then the train would go on. There was a lady with a little child who was very much concerned lest she might not leave the train at the proper place. This man noticed her anxiety and said: “You need not give yourself any concern. I know the road perfectly well. I will tell you when you come to your station.” The train stopped at the station before the one at which this woman wished to alight, and the brakeman called out the name. Regular massage heals the nerves and tissues damaged generic viagra on line due to excessive masturbation. True. canada viagra prescription, for instance, belongs to a class of drugs called phosphodiesterase inhibitors. cialis sale online http://raindogscine.com/?attachment_id=83 This issue can cause immense personal distress and can even be fatal. This is the most embarrassing health problem with severe effects over the emotional raindogscine.com commander viagra health. They went on, and after some minutes the train stopped again, and this man leaned over and said to the woman, “Now is your time; get out quickly.” She took her child and left the car, and the train went on. In a few minutes it stopped again and then the brakeman called out the name of the station at which this woman had wished to alight. This man ran up to the brakeman and said, “Why, you have already stopped at that station.” The brakeman said, “No, there was something the matter with the engine and we stopped for a few minutes to repair it.” He said, “I put that woman and her child off in the storm!” They went back — some of the men on the train — to try to find them, and they found the woman holding her child in her arms, and both of them were frozen to death. O friends, it is an awful thing for us to give people wrong directions concerning the truth of God. — B. F. M.

-Present Day Parables, W. Chapman

A Hound having started a Hare on the hillside pursued her for some distance, at one time biting her with his teeth as if he would take her life, and at another fawning upon her, as if in play with another dog. The Hare said to him, “I wish you would act sincerely by me, and show yourself in your true colors. If you are a friend, why do you bite me so hard? If an enemy, why do you fawn on me?’

No one can be a friend if you know not whether to trust or distrust him.
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-Aesop’s Fables

And now…the first book of Samuel, the 15th chap. and 24th verse: “And Saul said unto Samuel, I have sinned.” Here is the insincere man — the man who is not like Balaam, to a certain extent sincere in two things; but the man who is just the opposite — who has no prominent point in his character at all, but is moulded everlastingly by the circumstances that are passing over his head. Such a man was Saul.

Samuel reproved him, and he said, “I have sinned.” But he did not mean what he said: for if you read the whole verse you will find him saying, “I have sinned: for I have transgressed the commandment of the Lord, and thy words; because I feared the people:” which was a lying excuse. Saul never feared anybody; he was always ready enough to do his own will — he was the despot. And just before he had pleaded another excuse, that he had saved the bullocks and lambs to offer to Jehovah, and therefore both excuses could not have been true. You remember, my friends, that the most prominent feature in the character of Saul. was his insincerity. One day he fetched David from his bed, as bethought, to put him to death in his house.

Another time he declares, “God forbid that I should do aught against thee, my son David.” One day, because David saved his life, he said, “Thou art more righteous than I; I will do so no more.”
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The day before he had gone out to fight against his own son-in-law, in order to slay him. Sometimes Saul was among the prophets, easily turned into a prophet, and then afterwards among the witches; sometimes in one place, and then another, and insincere in everything. How many such we have in every Christian assembly; men who are very easily moulded! Say what you please to them, they always agree with you. They have affectionate dispositions, very likely a tender conscience; but then the conscience is so remarkably tender, that when touched it seems to give, and you are afraid to probe deeper, — it heals as soon it is wounded. I think I used the very singular comparison once before, which I must use again: there are some men who seem to have india-rubber hearts. If you do but touch them, there is an impression made at once; but then it is of no use, it soon restores itself to its original character. You may press them whatever way you wish, they are so elastic you can always effect your purpose; but then they are not fixed in their character, and soon return to be what they were before. O sirs, too many of you have done the same; you have bowed your heads in church, and said, “We have erred and strayed from thy ways;” and you did not mean what you said. You have come to your minister; you have said, “I repent of my sins;” you did not then feel you were a sinner; you only said it to please him. And now you attend the house of God; no one more impressible than you; the tear will run down your cheek in a moment, but yet. notwithstanding all that, the tear is dried as quickly as it is brought forth, and you remain to all intents and purposes the same as you were before. To say, “I have sinned,” in an unmeaning manner, is worse than worthless, for it is a mockery of God thus to confess with insincerity of heart.”

From C.H. Spurgeon’s sermon CONFESSION OF SIN — A SERMON WITH SEVEN TEXTS – SERMON NO. 113 DELIVERED ON SABBATH MORNING, JANUARY 18, 1857, AT THE MUSIC HALL, ROYAL SURREY GARDENS.

A man may be very sincere in believing a lie, and he will be so much the more sincere as his heart is the more hard. If his heart is very hard, he will lay aside all candor and will settle down in the belief of a lie so firmly that no evidence of any truth, however palpable, will in the least, move him from his falsehood. It will not be impossible for him to believe any lie, however palpable; and he will not only believe it, but he will give himself entirely up to its control; and the harder his heart is, the more confidence will he have in it, and the fewer misgivings as to its truth.

When a person believes a lie, and gives himself up to its influence, however sincere may be his belief, yet he is without excuse; for he creates his delusion by his own voluntary wickedness — it is forced upon him by no one.

It is only when the judgments or opinions are formed in a right state of heart, that a person is justified in acting in conformity to them. Many people seem to suppose that a person is pursuing a virtuous course when he acts in conformity to his real opinions, whether they are right or wrong, provided he is only sincere. Now sincerity itself may often be an evidence of great wickedness. For a man could not be sincere in pursuing a wicked course of life, or in holding on to a wrong sentiment, if his heart was right.
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Therefore, a man is without excuse, who does wrong, however sincere he may be in the wrong he is doing. 

Finney Sermon Collection, Volume I, Hardness of Heart

• When purchasing a gift, do you do so after considering what they gave to you?
• Do you enjoy doing things which will go unnoticed as an expression of faithfulness and love for another?

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–Character Clues Game

TUESDAY, May 13th, 1746.

THE following persons being met at the New-Room, in Bristol: John Wesley, Charles Wesley, John Hodges, Jonathan Reeves, Thomas Maxfield, Thomas Westell, and Thomas Willis; it was inquired, —

Q. 12. What is sincerity?

A. Willingness to know and do the whole will of God. The lowest species thereof seems to be “faithfulness in that which is little.”

Q. 13. Has God any regard to man’s sincerity?

A. So far, that no man in any state can possibly please God without it; neither, indeed, in any moment wherein he is not sincere.

Q. 14. But can it be conceived that God has any regard to the sincerity of an unbeliever?

A. Yes, so much, that, if he persevere therein, God will infallibly give him faith.

Q. 15. What regard may we conceive him to have to the sincerity of a believer?

A. So much, that in every sincere believer he fulfills all the great and precious promises.

Q. 16. Whom do you term a sincere believer?

A. One that walks in the light, as God is in the light.

Q. 17. Is sincerity the same with a single eye?

A. Not altogether. The latter refers to our intention; the former, to our will or desires.
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Q. 18. Is it not all in all?

A. All will follow persevering sincerity. God gives every thing with it; nothing without it.

Q. 19. Are not then sincerity and faith equivalent terms?

A. By no means. It is at least as nearly related to works as it is to faith. For example, Who is sincere before he believes? He that then does all he can; he that, according to the power he has received, brings forth “fruits meet for repentance.” Who is sincere after he believes? He that, from a sense of God’s love, is zealous of all good works.

Q. 20. Is not sincerity what St. Paul terms a willing mind? (2 Corinthans 8:12.)

A. Yes: If that word be taken in a general sense. For it is a constant disposition to use all the grace given.

Q. 21. But do we not then set sincerity on a level with faith?

A No. For we allow a man may be sincere, and not be justified, as he may be penitent, and not be justified; (not as yet;) but he cannot have faith, and not be justified. The very moment he believes, he is justified.

Q. 22. But do we not give up faith, and put sincerity in its place, as the condition of our acceptance with God?

A. We believe it is one condition of our acceptance, as repentance likewise is. And we believe it a condition of our continuing in a state of acceptance. Yet we do not put it in the place of faith. It is by faith the merits of Christ are applied to my soul. But if I am not sincere, they are not applied.

Q. 23. Is not this that “going about to establish your own righteousness,” whereof St. Paul speaks, Romans 10:3?

A. St. Paul there manifestly speaks of unbelievers, who sought to be accepted for the sake of their own righteousness. We do not seek to be accepted for the sake of our sincerity; but through the merits of Christ alone. Indeed, so long as any man believes, he cannot go about (in St. Paul’s sense) to “establish his own righteousness.”

-The Works of John Wesley – Volume 8, p. 329

• Teach your children the meaning of sincerity using several pairs of objects which seem to be the same, but one item in each pair is a fake. For example: two containers of “sugar,” where one is salt; two “diamond” rings, where one is a fake; two glasses of “water,” where one contains salt water. Help your children discover the “wax” in the fake items, and discuss how it makes these items insincere.
• Provide children with art supplies with which they can create masks expressing different emotions. Emphasise that masks hide a person’s true feelings and display hypocrisy (a false impression). Suggested supplies: · Heavy-duty paper plates · Crayons or markers · Construction paper · Yarn or string · Scissors, glue, stapler, brads, etc.
• Obtain several paint sample cards ranging from white through shades of off-white, beige, and light gray from your local hardware store. Pick out five samples that are definitely not white. Using a sheet of black paper, set up a “test” for the children in a dimly lit (though not dark) room. Arouse curiosity by allowing each child to come into the room individually and requiring that he keep the detail of the “test” a secret until all have their turns. As each child enters the room, instruct him to close his eyes. Put one of the samples on the sheet of black paper. As he opens his eyes, ask him to tell you what colour the little paper is. Then have him close his eyes again while you change the paper sample. The response will be that the little papers are white. After all the children have their turns, take the samples to a brightly lit room and lay them out on a pure white sheet of paper. The children will be surprised to see how “un-white” the samples actually are. Follow this project with a discussion of the definition of sincerity. Relate the paint sample cards to the pottery the Romans sold.

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Parent Guide Planner 8, ATI, Oak Brook, IL

Sincerity is purely motivated eagerness to do what is right. The word sincerity comes from two Latin words, sine (without) and cere (wax). The Romans tried to copy the craftsmanship of Greek pottery and often used inferior material, filling small cracks or pock marks with wax and painting over them. The unsuspecting buyer discovered the wax when he put the vessel under fire. Quality pottery thus carried the label “sin cere.”

• Discuss how we cover deception, wrong motives, and other character flaws.
• Discuss how hypocrisy covers up what is really in the heart.
• Discuss the difference between flattery and praise.
• Learn how sincerity needs to be based on God’s Word. What about people who are sincere in trying to work for their salvation? Was Saul sincere in his eagerness to persecute Christians?
• Relate non-transparency and transparency to seeing God clearly.
• Describe how the origin of sincerity illustrates the importance of purity.
• Draw analogies between being transparent and the response of the two sons in the parable of Matthew 21:28-32.
• Study how God gave Nehemiah the ability to discern impure motives.

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Parent Guide Planner 8, ATI, Oak Brook, IL

1) Christ was an example of # 1Pe 2:22
2) Ministers should be examples of # Tit 2:7
3) Opposed to fleshly wisdom # 2Co 1:12
4) SHOULD CHARACTERISE
4a) Our love to God # 2Co 8:8 , 24
4b) Our love to Christ # Eph 6:24
4c) Our service to God # Jos 24:14 Joh 4:23 , 24
4d) Our faith # 1Ti 1:5
4e) Our love to one another # Ro 12:9 1Pe 1:22 1Jo 3:18
4f) Our whole conduct # 2Co 1:12
4g) The preaching of the gospel # 2Co 2:17 1Th 2:3 -5
5) A characteristic of the doctrines of the gospel # 1Pe 2:2
6) The gospel sometimes preached without # Php 1:16
Like any remedy, viagra purchase on line has side effects and doesn’t suit everyone. It is therefore important to cialis tadalafil uk click to find out more do your homework. viagra india price You must be wondering what exactly you can prevent premature ejaculation (vorzeitiger Samenerguss verhindern ) from happening to you in the future. buy female viagra There are a number of legal questions surrounding hazing, as it is illegal in some shapes and forms. 7) The wicked devoid of # Ps 5:9 55:21
8) Exhortations to # Ps 34:13 1Co 5:8 1Pe 2:1
9) Pray for, on behalf of others # Php 1:10
10) Blessedness of # Ps 32:2
11) Exemplified

11a) Men of Zebulun # 1Ch 12:33
11b) Hezekiah # Isa 38:3
11c) Nathanael # Joh 1:47
11d) Paul # 2Co 1:12
11e) Timothy # 2Ti 1:5
11f) Lois and Eunice # 2Ti 1:5
11g) The Redeemed # Re 14:5

• I will be all that I can be
• I will take responsibility for my own actions
• I will respect others’ opinions
• I will always mean what I say
• I will not take advantage of other people

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–Character First! Education Series 1

at Home

• Establish a regular time when you can enter into your “prayer closet” and pray to your Heavenly Father in secret.
• Develop the spiritual discipline of fasting in secret – begin perhaps with just one meal per week and using that time instead to read and memorise God’s Word.
• Never hide any thing from your parents.
• Ask God to search your heart and confess any sin, double-standards, or hypocrisy He might reveal.

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at Work/School

• Do not view your employer as someone you can use “for a time” to advance your success. Instead be willing to serve in any way you can to make him successful.
• Honour your parent’s wishes even when you are apart.

at Church

• Practice giving anonymously to meet the needs of those that the Lord directs you to give to.
• Carefully read the words of hymns you are singing – checking to see if they might reveal areas of your life which you have not yet surrendered to the Lord. Rather than singing words which aren’t true, use this time as a motivation to deal with secret sins.

• Doing things because I desire God’s gain and fear loss to His reputation (Character Clues Game)
• Eagerly doing what is right with transparent motives (Character First!)
• (1) Freedom from pretence or hypocrisy; honesty; straightforwardness; genuineness. (2) Freedom from falsification or adulteration; purity, correctness.(New Shorter Oxford English Dictionary)
• sincere, adjective pure, unmixed; unadulterated; unfeigned; genuine; free from pretence; the same in reality as in appearance. »French sincère, from Latin sincerus clean (The CHAMBERS DICTIONARY on CD-ROM)

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• Zacchaeus (Luke 19:1-10) (Key Verse:8)
• The Good Samaritan (Luke 10:30-37) (Key Verse: 33-35)
• Ruth (Ruth 1) (Key Verses: 16-17)
• Esther (Esther 2:5-18; 4ff) (Key Verse: 4:16)

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Spend an evening (or several) looking at just one of these verses at a time. Don’t forget to ask your children the questions: Who? What? Where? Why? When?and How? Discuss with your family what each verse or story teaches about the character quality; and give vital application of how this quality can be applied to your family. Choose several verses to memorize together as a family during the month.

08549 Mymt tamiym taw-meem’

from 08552; TWOT-2522d; adj.

AV-without blemish 44, perfect 18, upright 8, without spot 6, uprightly 4, whole 4, sincerely 2, complete 1, full 1, misc 3; 91

1) complete, whole, entire, sound

1a) complete, whole, entire

1b) whole, sound, healthful

1c) complete, entire (of time)

1d) sound, wholesome, unimpaired, innocent, having integrity

1e) what is complete or entirely in accord with truth and fact (neuter adj./subst)

Genesis 6:9 These are the generations of Noah: Noah was a just man and perfect <08549> in his generations, and Noah walked with God. {perfect: or, upright}
Genesis 17:1 And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect <08549>. {perfect: or, upright, or, sincere}
Exodus 12:5 Your lamb shall be without blemish <08549>, a male of the first year: ye shall take it out from the sheep, or from the goats: {of…: Heb. son of a year}
Joshua 24:14 Now therefore fear the LORD, and serve him in sincerity <08549> and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.
Judges 9:16 Now therefore, if ye have done truly and sincerely <08549>, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands;
1 Samuel 14:41 Therefore Saul said unto the LORD God of Israel, Give a perfect <08549> lot. And Saul and Jonathan were taken: but the people escaped. {Give…: or, Shew the innocent} {escaped: Heb. went forth}
2 Samuel 22:24 I was also upright <08549> before him, and have kept myself from mine iniquity. {before: Heb. to}
2 Samuel 22:26 With the merciful thou wilt shew thyself merciful, and with the upright <08549> man thou wilt shew thyself upright.
2 Samuel 22:31 As for God, his way is perfect <08549>; the word of the LORD is tried: he is a buckler to all them that trust in him. {tried: or, refined}
2 Samuel 22:33 God is my strength and power: and he maketh my way perfect <08549>. {maketh: Heb. riddeth, or, looseth}
Job 12:4 I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright <08549> man is laughed to scorn.
Job 36:4 For truly my words shall not be false: he that is perfect <08549> in knowledge is with thee.
Job 37:16 Dost thou know the balancings of the clouds, the wondrous works of him which is perfect <08549> in knowledge?
Psalms 15:2 He that walketh uprightly <08549>, and worketh righteousness, and speaketh the truth in his heart.
Psalms 18:23 I was also upright <08549> before him, and I kept myself from mine iniquity. {before: Heb. with}
Psalms 18:25 With the merciful thou wilt shew thyself merciful; with an upright <08549> man thou wilt shew thyself upright;
Psalms 18:30 As for God, his way is perfect <08549>: the word of the LORD is tried: he is a buckler to all those that trust in him. {tried: or, refined}
Psalms 119:1 Blessed [are] the undefiled <08549> in the way, who walk in the law of the LORD. {undefiled: or, perfect, or, sincere}

55 agnwv hagnos hag-noce’

from 53;; adv.

AV-sincerely 1; 1

1) chaste, clean, pure, with sincerity

Philippians 1:16 The one preach Christ of contention, not sincerely<53>, supposing to add affliction to my bonds:

97 adolov adolos ad’ -ol-os

from 1 (as a negative particle), and 1388;; adj.

AV-sincere 1; 1

1) guileless

1a) in things: unmixed, unadulterated, pure

1b) in persons: without dishonest intent, guileless

1 Peter 2:2 As newborn babes, desire the sincere <97> milk of the word, that ye may grow thereby:

 
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861 afyarsia aphtharsia af-thar-see’ -ah

from 862; TDNT-9:93 , 1259; n f

AV-incorruption 4, immortality 2, sincerity 2; 8

1) incorruption, perpetuity

2) purity, sincerity, incorrupt

Romans 2:7 To them who by patient continuance in well doing seek for glory and honour and immortality <861>, eternal life:
1 Corinthians 15:42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption <861>:
1 Corinthians 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption <861>.
1 Corinthians 15:53 For this corruptible must put on incorruption <861>, and this mortal must put on immortality.
1 Corinthians 15:54 So when this corruptible shall have put on incorruption <861>, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
Ephesians 6:24 Grace be with all them that love our Lord Jesus Christ in sincerity <861>. Amen. <<To the Ephesians written from Rome, by Tychicus.>> {in sincerity: or, with incorruption}
2 Timothy 1:10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality <861> to light through the gospel:
Titus 2:7 In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity <861>

1103 gnhsiov gnesios gnay’ -see-os

from the same as 1077; TDNT-1:727 , 125; adj.

AV-own 2, sincerely 1, true 1; 4

1) legitimately born, not spurious

2) true, genuine, sincere

2 Corinthians 8:8 I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity <1103> of your love.
Philippians 4:3 And I intreat thee also, true <1103> yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
1 Timothy 1:2 Unto Timothy, my own <1103> son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
Titus 1:4 To Titus, mine own <1103> son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

1505 eilikrineia heilikrineia i-lik-ree’ -ni-ah

from 1506; TDNT-2:397 , 206; n f

AV-sincerity 3; 3

1) purity, sincerity, ingenuousness

1 Corinthians 5:8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity <1505> and truth. {the feast: or, holyday}
2 Corinthians 1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity <1505>, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
2 Corinthians 2:17 For we are not as many, which corrupt the word of God: but as of sincerity <1505>, but as of God, in the sight of God speak we in Christ. {corrupt: or, deal deceitfully with} {in Christ: or, of Christ}

1506 eilikrinhv heilikrines i-lik-ree-nace’

from heile (the sun’s ray) and 2919; TDNT-2:397 , 206; adj.

AV-sincere 1, pure 1; 2

1) pure, sincere, unsullied

2) found pure when unfolded and examined by the sun’s light

Philippians 1:10 That ye may approve things that are excellent; that ye may be sincere <1506> and without offence till the day of Christ; {approve: or, try} {are…: or, differ}

2 Peter 3:1 This second epistle, beloved, I now write unto you; in both which I stir up your pure <1506> minds by way of remembrance:

• Just As I Am (Charlotte Elliott, 1789-1871)
• Walk in The Light (Bernard Barton, 1784-1849)
• Cleanse Me (J. Edwin Orr – 1928-199?)
• Whiter Than Snow (James Nicholson, 1828-1876)
• Stepping in The Light (Eliza E. Hewitt, 1851-1920)
• I Would Be True (Howard A. Walter, 1883-1918)
• Nothing Between (Charles A. Tindley, 1851-1933)

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